Search Me O God. By Gilbert Growcott
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All Nations
As A Young Man
Be Not Faithless
Be Swift
Be Ye Holy
Behold
Being Fruitful
Beware Lest
Burning Fire
But In Understanding
Buy
Christ Our Passover
Cleanseth
Comparing Themselves
Desire Milk
Do Good
Do Not Keep
Draw Nigh
Everlasting
Every Spirit
First Last
Follow Right
Fullness
Give None
God Is Love
Godliness
Grace
Grow Up
Guide
Heart
Helper
Him Only
Hold
Humble Yourselves
Humble Yourselves There
I Rejoice
I Will Offer
Keep Covenant
Lay Up For Yourselves
Lead
Let Thy Light
Let Us Not Judge
Let Your Joy
Life
Life Eternal
Love And Trib
Love Enemies
Love Is Of God
Love The Lord
Man Soweth
Marriage
My Heart
My Soul
My Soul Thirsteth
Ourselves Also
Paths
Pleasure
Proud
Put Not Trust
Renewed In Spirit
Sacrifices
Salvation
Seven
Soul
Strange Doctrines
The Desire
The Flesh Deceitful
The Flesh Lusteth
The Zeal
Therefore Choose Life
They Shall Prosper
They That Seek
This Is The Way
Thoughts
Thy Word
To Tell
Transformed
Tribulation
Truth
Try Me
Uncorruptness
Walk Worthy
Who
Whole Heart
Wisdom
Without Excuse
Wonderful
Work Out
Workman
Yahweh Strength

Be Not Carried Away With Divers And Strange Doctrines (Heb. 13:9)

 

There is at present a sad tendency in some groups to take all the robust passages concerning fellowship which have preserved and guided sound Christadelphians for over one hundred years, and surgically isolating and dissecting them, one by one, by contortion to endeavor woolily to rationalize away all their force and meaning: to progressively talk them to death and water them down and down so that no weapons are left for the defense of the Body of Christ from corruption and error. They say, rather smugly, of those who stand aside from error: "By their fruits ye shall know them": Their interpretation of this is: "Look at 'them,' the divided few, and look at 'us,' the undivided many: obviously OUR way must be right." We can see the logic of the Catholic Church using this argument, but it falls strange from the lips of those who profess to recognize to call to "Come out and be separate." Can it not with far truer logic be said from the opposite point of view: "Look at the bitter intra- and inter-continental recriminations, the tolerated errors and confusions, the fearful paralysis of inaction against creeping error, the glaring differences transparently and precariously papered over for the sake of an appearance of 'unity,' the deplored but tolerated assiduous eating away of the sound foundations laid by the pioneers." How can the Truth as so beautifully brought to light by brethren Thomas and Roberts be clearly and robustly presented at lectures if doctrine after doctrine -- Responsibility, Kingdom now, Holy Spirit possession, Nature and Sacrifice of Christ, clear-cut Creation, Rome is Babylon, one thousand year Kingdom, post-millennial revolt, Inspiration (Acts a legend, Genesis a myth) -- are pushed into a hazy, unmentionable twilight zone of "agreeing to disagree" for the sake of a false "peace"?

The Berean Christadelphians